philosophy

The one thing we knew for sure was that by the time we got to today, yesterday would be over.

And it is.

And we don't quite know what actually happened yet.

Nietzsche called Richard Wagner "a volcanic eruption of the total undivided artistic capacity of nature itself," and Thomas Mann said he was "probably the greatest talent in the entire history of art."

More than a thousand movies have Wagner on their soundtracks, including classic scenes from Apocalypse Now, The Blues Brothers, Bugs Bunny cartoons, and Charlie Chaplin.

But, there's a reason Woody Allen says too much of Wagner's music gives him "the urge to conquer Poland." Wagner is nothing if not a problematic figure. As the new book Wagnerism: Art and Politics in the Shadow of Music puts it, "An artist who might have rivaled Shakespeare in universal reach is undone by an ideology of hate."

In November, 2016, we did a show about all the problems presented by, well, a-holes. And so it seems only logical to expand our scope a bit and do a show about all the problems presented by, well, a hole.

For instance: How many holes are there in a straw? Did you say one? Okay, cool. Then how many holes are there in a sock? (A relatively new sock, I mean.) You said one again, right? But how can both of those things be true at the same time?

Or, put another way: What happens to the hole in the donut as you eat the donut around it? This gets into mereology, the theory of parthood relations -- for our purposes, the parts and wholes of holes and the wholes the holes are parts of.

Your head hurts a little, right?

Numbers are so fundamental to our understanding of the world around us that we maybe tend to think of them as an intrinsic part of the world around us. But they aren't. Humans invented numbers just as much as we invented all of language.

This hour, we look at the anthropological, psychological, and linguistical ramifications of the concept of numbers.

And we look at one philosophical question too: Are numbers even real in the first place?

Colin McEnroe Show alum Chion Wolf has a new show: Audacious. Hear this guest episode from her series!

Last year, a 28-year-old guy in Mumbai tried to sue his parents -- who are both lawyers -- for having brought him into the world. He claims his parents didn’t get his consent to live. In addition to being a very bold person, he is an anti-natalist. That is, he believes that it is morally wrong to bring sentient life into this world -- no matter how charmed or how troubled that life is -- and that humanity should stop reproducing, full stop.

Last year, a 28 year-old guy in Mumbai tried to sue his parents - who are both lawyers - for having brought him into the world. He claims his parents didn’t get his consent to live. In addition to being a very bold person, he is an anti-natalist. That is, he believes that it is morally wrong to bring sentient life into this world - no matter how charmed or how troubled that life is - and that humanity should stop reproducing, full stop.

It's nice to meet you! How do you like it here in Connecticut? 

Small talk is both the bane of our existence and essential in our existential quest to understand our place in the world.

Whether you like it or hate it may depend, in part, on whether you like speech that establishes and maintains relationships or speech that provides information. 

We talk to a humorist, writing teacher, meteorologist, and philosopher about small talk. And we want to hear about your small talk stories. 

As the world waits for an end to Covid-19, billions of people find themselves betwixt and between two realities: The pre-pandemic reality we knew, and the post-pandemic reality that is yet to come. As author and Professor of Theology Shelly Rambo wrote in the wake of hurricane Katrina, "Life as it once was cannot be retrieved,... life ahead cannot be envisioned."

May 20th was the long-awaited date in Connecticut when the first phase of reopening began after the Coronavirus caused life as we know it to be put on hold. Offices and malls were allowerd to open with precautions; restaurants, museums and zoos could open outdoor areas as well.

In November, 2016, we did a show about all the problems presented by, well, a-holes. And so it seems only logical to expand our scope a bit and do a show about all the problems presented by, well, a hole.

For instance: How many holes are there in a straw? Did you say one? Okay, cool. Then how many holes are there in a sock? (A relatively new sock, I mean.) You said one again, right? But how can both of those things be true at the same time?

Or, put another way: What happens to the hole in the donut as you eat the donut around it? This gets into mereology, the theory of parthood relations -- for our purposes, the parts and wholes of holes and the wholes the holes are parts of.

Your head hurts a little, right?

Before the pandemic, most of us craved of a little solitude away from the hustle of life. Now, we've been  been thrust into a form of solitude far from the idleness of the lazy summer afternoon we imagined. Our minds are restless with uncertainty and fear and without the usual distractions we turn toward when being alone with ourselves becomes too painful to confront. 

It's nice to meet you! When did you move in? How do you like it here in Connecticut after leaving the beautiful weather in Hawaii?

Small talk is both the bane of our existence and essential in our existential quest to understand our place in the world.

The recent Senate trial for President Trump's impeachment riveted the nation, but little consensus could be reached about the facts of the case or the outcome. Additionally, many in Congress knew how they would vote before the trial began. 

Life after death, in one form or another,  has been examined by multiple disciplines for centuries: From theology, to physics, to philosophy, to medicine and more. But while the topic is taken seriously by some, it remains a focus of ridicule and skepticism by others.

Donald Trump's election was the culmination of a venom-filled campaign that was nastier than almost any in recent memory. The mean-spirited comments tossed to voters eager to "lock her up" fell just shy of the malicious rhetoric coming from Thomas Jefferson's presidential campaign in 1796. Jefferson's hatchet-man called John Adams a "hideous hermaphroditical character, which has neither the force and firmness of a man, nor the gentleness and sensibility of a woman."

"Hate" is the imprecise word we use to describe a group of ideas that have moved out of the shadows of American public life and into its center ring.

At the core of these movements sits one common idea: that all people are not equal.

In January of 2018, a seemingly racist incident occurred on the National Mall. Photos and videos were posted to social media showing a group of MAGA hat-wearing high school students from Covington Catholic High School in Kentucky. One of them, Nick Sandmann, seemed to be mocking and blocking the path of Native American activist, Nathan Phillips. People either jeered or cheered on social media, depending on how it was perceived, long before most of us had any idea of the context of the situation. 

An epoch of our own making is one way to describe it. And as the Anthropocene is set to be formally recognized as a chrono-stratigraphic unit in the next couple of years, scientists, philosophers, engineers and many more are exploring unconventional ways of adapting to this new era.

If there's one thing we know about the public radio audience, it's that you love... sports. You crave sports coverage. You live for sportstalk radio. And so this hour, we talk sports... on the radio. And there's plenty to talk about: